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Tuesday, 16 April 2013

CHAPTER 52 TWO PROPHETS OF SRI HANUMANJI'S PHILOSOPHY IN THE IRON AGE




Tulasidas's eyes fell upon Him. Rightly, He sat in a corner where nobody sat around, and where nobody would be interested to look, and he was listening to the discourse, diving deep into the transcendental mellows of Sri Sita Ram's pastimes. The waves of the eight satvic symptoms spreading all over His body. Thrilled, He was so happy that He didn't notice that somebody was watching Him today.
At last when the discourse was finished and everybody had left the hall, Hanumanji stood up, acting like a sick person and walked out.
Tulasidas followed Him very vigilantly, and when He reached to a lonely place, he fell down at His feet, clasping them very tightly but lovingly.
"Pooh, Oh Holyman, leave Me. Leave Me alone. What on earth are you doing? Quickly leave Me, I am a leprosy patient, don't you see sir? Take a bath in the Holy Ganga. See how much pus has stuck to your palms and clothes." Hanumanji wanted to frighten him.
"You are almighty and I am weak and insignificant. You can kick me off and go Your way." Tulasidas was crying, because he had a great longing to see Lord Ram. "Please do not try to fool me, I recognize You. You are Sri Hanumanji Himself. Please, come into Your original form, otherwise I am going to do away with my life," Tulasidas requested.
This is the last extremity, when someone wants to attain something at the cost of his life. It takes no time, he attains it. In this situation what ever he will attain will be God.
People all around the world go to India and meet all sorts of saints and sadhus. They receive initiation into this kind of meditation and that kind of Vedanta system and return empty handed, saying that all saints are hypocrites and that there are no God-realized souls. Actually, this condition is only the reflection of their own psychological state.
As long as one wants God to add to his achievements in life, or wishes to attain God as another accomplishment like wealth, wife, cars, friends, and credit so long he is bound to come up against hypocrites. As much as one values his body, his money, his credit to that extent the shrine of God is far away, and one will meet meditation-sellers, peace-sellers, or God-sellers only.
As long as you have not put all accomplishments of your life at stake for God realization or a visit to a real saint, so long much possibility is you will be meeting only religious business men, even if you will meet Buddha. You will try to buy some enlightenment, in which you will not succeed so you will return criticizing, condemning, broken-hearted and agitated. Then, either you adjust to such people, or you console yourself and thus suppress your true quest and deceive yourself as most of the institutionalized people are doing.
God consciousness, God realization, requires an intense craving for only for God alone, and it has to be at the cost of one's life, at the cost of all the pleasures of life, at the cost of one's husband or wife and family, one's bank account, and at the cost of all the respect and approval for you in the eyes of society. When all of these become shallow and insignificant and the seeking becomes most important, most valuable, then a real Realized soul will meet you and then Realization is not very far off. Then strenuous meditation and yoga techniques are no more required. The state of consciousness itself deepens into Lovetrance, and by the grace of a Realized-soul, you can encounter the form of the formless right there and then.
When Goswami Tulasidas wanted to see Hanumanji at the cost of his life, Hanumanji could not hide Himself anymore. He appeared in His original form and it highly enlivened and enraptured the heart of Tulasidas limitlessly. Hanumanji ordered him to go to Chitrakuta and meditate upon His pastimes in a particular place, Yajnavedi, on the bank of river Mandakini.
"My Lord, please be available to Tulasidas," Hanumanji requested to Lord Ram one day.
"Whomsoever You request Me to come to, I have already come to him. For Tulasidas I would come not only once, but twice. I will appear, but it should be Your responsibility to see that he recognizes Me," Sri Ram said. Actually the main role in Realization is to recognize Him. The moment you start the Vedic way of life, God and high beings begin to come, but due to the obscuring energy of the infatuation of physical attachment, one's narrow prejudices, one fails to recognize them. Even if they come to the door, we would pay no attention to them and fail to recognize them. It takes the greatest ability and refined intelligence to recognize them. Therefore, a guru is re-quired.
Now Lord Ram had given His word to appear before Tulasidas and Hanumanji was made responsible for his being able to recognize Him.
It was the winter season and Goswami Tulasidas was in his long meditation. From sunrise to midday he was absorbed in meditation. At twelve he used to come out to wash in the Mandakini river. One time he was standing on the bank of the river relaxing-the blue transparent water was flowing through the rocks, green trees were moving in the mild breeze. There he saw two handsome youths on horseback passed that way. They were princely looking, charming, a Shyam and Gour couple.
After sometime, Hanumanji came to him and asked, "Did you see Sri Ram and Lakshmana?"
"Where were they?" Tulasidas was shocked, and then Hanumanji told him that they were the handsome youths who just passed on horseback.
Tulasidas then wept and wept to think that he had not recognized them. He repented.
Hanumanji consoled him and said, "They will come again."
Now Tulasidas became more alert. Every moment, vigilantly waiting and looking for their arrival. Then one day in the early morning, Tulasidas was grinding sandalwood paste for his worship. Two most delicate, charming, lotus -eyed youths arrived.
"Sir, could you please give us some sandal paste?" A musical soft voice echoed from one of the youths.
Tulasidas lifted his eyes upon hearing the soothing soft tone. He could not recognize them.
Work is a hostile process. When you are working, you are under a certain influence of hostility, a certain intoxication of a strong, insensitive, approxi-mately inert state. That's why Shankaracharya has said that action is detrimental to liberation Because work makes you very gross, body conscious; and Realization is very subtle, delicate. It needs sensitivity. Extreme sensitivity grows in the deeper levels of experience in yoga of Lovetrance, and it is always farsighted and penetrating. That's why all actions must be colored in the colors of Lovetrance.
Tulasidas, even this second time, could not recognize the Lord, and he gave a little sandalwood paste to these nice boys. Sri Ram and Lakshmana began to paste sandalwood paste on each other's foreheads.
Hanumanji was careful when He saw that Tulasidas was again going to miss. He assumed the form of a pair of parrots sitting on the bough of a nearby tree and sang loudly --
chitrakuta ke ghat pe bhai santan ki bhir tulasidas chandan ghise tilak deta raghuvira
"On the beautiful bank of Mandakini in the Chitrakut, in the valley of saints and sages, Tulasidas is grinding sandalwood and Sri Ram is pasting it on His fore-head. Do not miss. Please." The Parrot sang.
Tulasidas heard it and threw away his sandalwood grinding, threw away everything which was making him so insensitive and forgetful, and fell down at the lotus feet of Lord Ram and Lakshmana and wet them with the tears from his eyes.
After this incident, Tulasidas became a great lover of Hanumanji. He com-posed many poems and invocations, which Hanumanji out of love, has energized, empowered, made alive and potent, so that anyone who reads and sings them, will attain communion with Him and receive special help in the time of troubles and dangers.
For the last four hundred years, Goswami Tulasidas has been a shining star in the galaxy of Sri Ram's love sky and has been continuously inspiring all throughout northern India.
Certainly anyone can touch the heart of the villagers of India, who are the real Indians, not necessarily by Vedanta or yoga or other philosophies, but simply by the Holy Name and pastimes of Shri Hanumanji.
I am confident that the true India, the real philosophy of India, and the real conception of the human goal, the ultimate Realization, are successfully unified in Sri Hanumanji's role in Intergalactic history.

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