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Tuesday 16 April 2013

CHAPTER 42 : WAR BETWEEN THE LOVER AND THE LOVED ONE


In fact, the entirety of existence is one organic wholeness. The whole creation is one absolute, non-dual aloneness. It is one consciousness, a non-split totality, and one who finds it and lives in it in its virgin originality, his peace becomes eternal, his love becomes immortal, and whoever loves such a peculiar personality, his joy becomes everlasting.
But the accident takes place, when man divides the one whole existence into good and bad, right and wrong, sin and merit, hero and villain, God and Satan, Purusa and Prakriti, Jesus and Judas, Krishna and Kamsa, Buddha and Devadatta, Mahatma Gandhi and Adolph Hitler. With such a dividing, separating and analyzing mind, the human being can only cut himself off from the virgin reality of the universe. He can only be a split, schizophrenic personality whom tensions, restlessness, suffering, and the innumerable problems of life, necessarily follow like shadows.
One who sees in all these masks of diversity the one absolute unity, he really sees, says Krishna in the Gita. One who finds out the absoluteness of the constant continuity of the cosmic-void, only he has discovered the Reality, says Buddha in Dhammapada. One who loves and loves and loves and transcends beyond the lover and beloved becomes the absolute lovingness and perceives the whole universe expanded wide into that lovingness like floating clouds in the sky, like rising waves in the ocean, like the bluish appearance of the firmament, he really loves his beloved, says the yoga of Lovetrance. It is I alone who can love you and none else, said Jesus to Mary Magdalene. Then the whole of relativity is just proven to be an appearance.
But if someone sticks to his own concocted prejudices and tries to materialize them in his life and sufferings and tensions result, then he alone is responsible for it. Such people alone can be held responsible for spreading unhealthy vibrations and patterns of behavior which invite and seduce others to flow in the same current. This is why life turns into hell and the world faces international stupidity turning the globe into one big hellish atmosphere.
In the Interplanetary civilization people recognized the internal flow of one and the same energy in sex and celibacy, attachment and detachment, wrath and creativity. Therefore, they used to respect and adore Rishi Durvas also, who was famous all over the cosmic-egg for his dreadful anger and terrible curse. He was a great ascetic, a great yogi, a great man of knowledge and the fastest space traveler. He used to roam all over the world to all the planets.
One day he appeared in the Royal assembly of Ayodhya extremely furious, his eyes and face reddened with anger, his eyebrows turned up. For the philosophers' class it was not required to ask permission to see a King. Even the Emperor was on twenty-four hour call. So when Rishi Durvas entered the assembly, Sri Ram stood up with His whole assembly. All the ministers rose from their seats to deliver their homage, and an elevated seat was offered by the Emperor.
"Oh Ram, even in Your presence on the earth, in Your reign, such a great insult has been done to a member of the philosophers' class!" Durvas uttered sinking between pain and wrath, taking his seat.
"Who is it? Who has stepped on the hood of a poisonous snake?" Sri Ram's face also started to become red in wrath.
Actually what had happened was this -Maharishi Durvas was a free traveler all over the cosmos. Early one morning in a beautiful river in a Himalayan valley he took his bath and began to perform his Sandhyavandanam. After doing this, while he was in the middle of offering a water oblation to the invisible God by pouring a handful of water in a certain direction, he became completely absorbed, taking handfuls of water, chanting a mantram full of devotion, and offering them towards the sun beam. This continued for a while. At the same time a gandharva, the Celestial musician of the planet Svah, passed that way in his airplane. His name was Chitrasena.
The musician was chewing a betel leaf, and felt like spitting. He spat outside the airplane and the spit fell upon the busy palms of Durvas. Enraged with great wrath, he looked at the airplane and recognized it by the flag. Anyhow he completed the ablution and then traveled through the space and arrived in the assembly of Ayodhya and told everything to Sri Ram Who was famous as the greatest power, as well as the greatest protector and admirer of the philosophers' class.
Here Sri Ram found another chance for a new play. His every play unfolds new mystery, new understanding, new facts. Sri Ram hardly ever got enraged and whenever He allowed anger to come in, He totally merged in it. In his full awareness the anger entered in Him and He remained a vigilant, constant watcher or witness to it. Whereas with us, anger, sex, sleep come totally obscuring our vigilance and intelligence. We become obsessed by these feelings as if certain spirits or ghosts occupy a person's consciousness.
Sri Ram's state is different. He is fully aware of the arrival of these tendencies and they come only when He wants, and when they come He welcomes them. In this occasion He is angry, He is fully experiencing this anger, but also witnessing it at the same time.
"This is an insult, a great insult to not only philosopher Durvas, but an insult to Ram's government," Sri Ram said enraged, and the whole assembly was frightened.
Durvas became very happy looking at Sri Ram's face. He found a deep affinity and compassion for Him which soothed his burning heart. He forgot the pain of his insult.
Sri Ram took three shining arrows from His quiver and said,
"Ram will not accept even a drop of water without slaying him. Wherever he may be, he will be sought after and killed before midnight."
The news spread everywhere quickly because all the planets were so close that every day innumerable representatives came to Sri Ram to offer their tributes. The musician Chitrasena also heard it from Devarshi Narada and became very frightened and, in fear of death, he became so restless and impatient that he started trembling and crying. When Devarshi Narada saw his condition his heart was moved with compassion.
This is the nature of the lovers of God. If and when their hearts melt over someone they try every possible way to remove the cause of suffering. Then they never care against whom they are going to act. They simply know that the motive is to remove someone's pain and see him happy. The rishis are found many times in Interplanetary history taking steps against the greatest powers of creation and against incarnations of God, simply to protect and glorify the lover of God.
"Why are you so frightened? Of course Sri Ram is invincible, but it does not mean you are some stone or brick. I want you to feel that you too have an ATMA, and therefore one should try to save himself until his last breath. Let's go for a ride, bring your plane," Devarshi Narada said.
(to be continued)

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